Day 90: NT Luke C22: Before Supper, After Supper, In Union with Christ all the Time!

(Jesus), in like manner he took also the cup after the supper, saying, “This cup is the new covenant in my blood, which shall be shed for you.”

Body of Bread before Supper, new covenant in Jesus’ blood after supper.

What did they eat for supper? Was the meal a Seder, the ritual meal held in celebration of the Jewish holiday of Passover?

Typically, Christians pray before and after meals. Before: “Bless us, O Lord, and these, Thy gifts, which we are about to receive from Thy Bounty. Through Christ, our Lord. Amen.” After: “We give Thee thanks Almighty God, for all Thy benefits, and for the poor souls of the faithfully departed, through the Mercy of God, may they rest in peace. Amen.”

 

 

‘Before and After,’ seems to be a common thread in life…

Before and after birth.

Before and after sin.

Before and after death.

See beyond what seems to be!

Sin starts with a thought yet Peter thought and spoke denying knowing the Lord three times.

And at that moment, while he was yet speaking, a cock crowed. And the Lord turned and looked upon Peter. And Peter remembered the word of the Lord, how he said, “Before a cock crows, thou wilt deny me three times.” And Peter went out and wept bitterly.

God knows our sins and Jesus knows our sins too. Jesus in our heart comforts our spirits and forgives our sinfulness.

“I am perfect, except when I am not,” says this sinful soul.

Jesus said Peter would deny Him that third time. I wonder if seeing and feeling that was worse than the betrayal of Judas which seemed nonessential and routine in terms of biblical drama. Here Peter is not only denying the Lord three times but does nothing to stop the abuse to him.

And the Lord turned and looked upon Peter.

When will we stop the abuse to ourselves and the abuse we do to others?

Jesus at the Mount of Olives to Apostles: “Pray you may not enter into temptation.”

Jesus to God: “Father, if thou art willing, remove this cup from me; yet not my will but thine be done.”

And there appeared to him an angel from heaven to strengthen him. And falling into an agony he prayed the more earnestly.

And rising from prayer, he came to his disciples, and found them sleeping for sorrow. And he said to them, “Why do you sleep? Rise and pray, that you may not enter into temptation.”

…and he who was called Judas, one of the Twelve, was going before them (a crowd), and he drew near to Jesus to kiss him, But Jesus said to him, “Judas, dost thou betray the Son of Man with a kiss?”

“Lord shall we strike with the sword?” And one of them struck the servant of the high priest and cut off his right ear.

Jesus: “Bear with them thus far.” And he touched his ear and healed it.

Jesus to the chef priests, captains of the temple and elders: “As against a robber have you come out, with swords and clubs. When I was daily with you in the temple, you did not stretch forth your hands against me. But this is your hour, and the power of darkness.”

And the men who had him in custody began to mock him and beat him. And they blindfolded him, and kept striking his face and asking him, saying, “Prophesy, who is it that struck thee?” And many other things they kept saying against him, reviling him.

Elders of the people, the chief priests and the scribes gathered together and they led him away into their Sanhedrin, saying, “If thou art the Christ, tell us.”

 

Jesus: “If I tell you, you will not believe me; and if I question you, you will not answer me, or let me go. But henceforth, the Son of Man will be seated at the right hand of the power of God.”

They: “Art thou the Son of God?”

Jesus: “You yourselves say that I am.”

They: “What further need have we of witness? For we have heard it ourselves from his own mouth.”

What is tempting you this very moment? Are you able to turn from it and ask Jesus to come into your heart and save you from the temptation?

What cross are you carrying? Why is it so heavy? Jesus promises us rest!

Pray before supper and pray after supper, and stay in union with Christ all the time!

Day 80: Reading The Bible with a TROML Perspective; Before Supper, After Supper, In Union with Christ all the Time!

Read and inspired by the New Testament, The Gospel of Saint Luke Chapter 22.

Bible Notes:

The Holy Gospel of Jesus Christ according to Saint Luke

Saint Luke, a pagan by birth and a physician by profession, had never seen our Lord. An early convert, he became a companion and co-worker of Saint Paul.

In the first four verses of his Gospel he explains why he wrote it. Paul’s doctrine that salvation is for all, not for Jesus alone, is the theme of Saint Luke’s Gospel.

 

Luke Chapter 22:  The council against Jesus; The betrayal by Judas; Preparation for the Passover; The Last Supper; Institution of the Holy Eucharist; The betrayer; Contention among the Apostles; Peter’s denials predicted; The impending capture of Jesus; The agony in the garden; Jesus finds the disciples sleeping; The kiss of Judas; Jesus arrested; Peter’s denial; Jesus abused; Trial before the Sanhedrin.

Now the feast of the Unleavened Bread, which is called Passover, was drawing near…

But Satan entered into Judas, surnamed Iscariot, one of the Twelve…

Now the day of the Unleavened Bread came, on which the Passover had to be sacrificed.

Jesus to Peter and John: “Go and prepare for us the Passover that we may eat it… Behold, on your entering the city, there will meet you a man carrying a pitcher of water; follow him into the house into which he goes. And you shall say to the master of the house, ‘The Master says to thee, “Where is the guest chamber, that I may eat the Passover there with my disciples?”’ And he will show you a large upper room furnished; there make ready.”

Jesus to the Twelve Apostles: “I have greatly desired to eat this Passover with you before I suffer; for I say to you that I will eat of it no more, until it has been fulfilled in the kingdom of God… Take this and share it among you; for I say to you that I will not drink of the fruit of the vine, until the kingdom of God comes… This is my body, which is being given for you; do this in remembrance of me.”

In like manner he took also the cup after the supper, saying, “This cup is the new covenant in my blood, which shall be shed for you.”

“But behold, the hand of him who betrays me is with me on the table. For the Son of Man indeed goes his way, as it has been determined: yet woe to that man by whom he will be betrayed.”

Now there arose a dispute among the Apostles, which of them was reputed to be the greatest. But Jesus said to them: “The kings of the Gentiles lord it over them, and they who exercise authority over them are called Benefactors. But not so with you. On the contrary, let him who is greatest among you become as the youngest, and him who is the chief as servant. For which is greater, he who reclines at table, or he who serves? Is it not he who reclines? But I am in your midst as he who serves. But you are they who have continued with me in my trials. And I appoint you a kingdom, even as my Father has appointed me, that you may eat and drink at my table in my kingdom; and you shall sit upon thrones, judging the twelve tribes of Israel.”

Jesus: “Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat. But I have prayed for thee, that thy faith may not fail; and do thou, when once thou hast turned again, strengthen thy brethren.”

Simon Peter to Jesus: “Lord, with thee I am ready to go both to prison and to death!”

Jesus to Simon Peter: “I tell thee, Peter, a cock will not crow this day, until thou hast denied me three times that thou knowest me.”

Jesus to the Twelve Apostles: “When I sent you forth without purse or wallet or sandals, did you lack anything?”

Apostles: “Nothing.”

Jesus: “But now, let him who has a purse take it, and likewise a wallet; and let him who has no sword sell his tunic and buy one. For I say to you that this which is written must yet be fulfilled in me, ‘And he reckoned among the wicked.’ For that which concerns me is at its end.”

Apostles: “Lord, behold, here are two swords.”

Jesus: “Enough.”

Jesus at the Mount of Olives to Apostles: “Pray you may not enter into temptation.”

Jesus to God: “Father, if thou art willing, remove this cup from me; yet not my will but thine be done.”

 And there appeared to him an angel from heaven to strengthen him. And falling into an agony he prayed the more earnestly.

And rising from prayer, he came to his disciples, and found them sleeping for sorrow. And he said to them, “Why do you sleep? Rise and pray, that you may not enter into temptation.”

…and he who was called Judas, one of the Twelve, was going before them (a crowd), and he drew near to Jesus to kiss him, But Jesus said to him, “Judas, dost thou betray the Son of Man with a kiss?”

“Lord shall we strike with the sword?” And one of them struck the servant of the high priest and cut off his right ear.

Jesus: “Bear with them thus far.” And he touched his ear and healed it.

Jesus to the chef priests, captains of the temple and elders: “As against a robber have you come out, with swords and clubs. When I was daily with you in the temple, you did not stretch forth your hands against me. But this is your hour, and the power of darkness.”

Woman: “This man was with him.”

Peter: “Woman, I do not know him.”

Someone else: “Thou too art one of them.”

Peter: “Man, I am not.”

Another: “Surely this man, too, was with him, for he also is a Galilean.”

Peter: “Man. I do not know what thou sayest.”

And at that moment, while he was yet speaking, a cock crowed. And the Lord turned and looked upon Peter. And Peter remembered the word of the Lord, how he said, “Before a cock crows, thou wilt deny me three times.” And Peter went out and wept bitterly.

And the men who had him in custody began to mock him and beat him. And they blindfolded him, and kept striking his face and asking him, saying, “Prophesy, who is it that struck thee?” And many other things they kept saying against him, reviling him.

Elders of the people, the chief priests and the scribes gathered together and they led him away into their Sanhedrin, saying, “If thou art the Christ, tell us.”

Jesus: “If I tell you, you will not believe me; and if I question you, you will not answer me, or let me go. But henceforth, the Son of Man will be seated at the right hand of the power of God.”

They: “Art thou the Son of God?”

Jesus: “You yourselves say that I am.”

They: “What further need have we of witness? For we have heard it ourselves from his own mouth.”

Day 81: OT Judges C1-5: Judges, Judges… Strong Tributaries; Broken, yet Rested Souls…

This Book of Judges in the Old Testament is so called, because it is a history of the Jews under the government of the Judges, men, like Gedeon and Samson, who were raised up to rule Israel before they had kings. It describes the religious and political condition of the Jews and the work of the twelve Judges.

My first impression of Judges is that this is a repeat of earlier books and I am disappointed. Then I question my thinking. Why be disappointed prior to experiencing something? Aren’t expectations just a precursor to resentments? So if I am already disappointed and resenting something before even starting then there is definitely something wrong with me.

After all in life the end of anything is very rarely the same as the beginning.

Please agree with me, no rather accept my perspective as it is true for me. My analysis was based on honesty and spiritual principles. I am perfect, except when I am not and that means I am not perfect quite frequently!

A lot of the four gospels in the New Testament are repeating the same story but there is always that one little twist, how a passage is stated, and a certain phrase emerges that connects directly with me. Directly with my heart.

No moment in my life needs to be repeated. No moment in anyone’s life can be repeated. Time moves forward and we either adjust and move with it to some degree or not. If we cannot we are most likely dead already. If we don’t have the proper perspective or are unwilling or so egocentric that we cannot, well we might as well be dead to some degree.

Open-minded and open-hearted is the key to peace, joy and freedom in life, right?

After the death of Josue, the children of Israel consulted the Lord saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?

And the Lord said: Juda shall go up: behold, I have delivered the land into his hands.

Juda to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I may go along with thee into thy lot. And Simeon went with him.

And then Chanaanite began to dwell with them. But after Israel was grown strong he made them tributaries…

Tributaries—a person or nation that pays tribute in acknowledgment of subjugation or the like; subject; subordinate: a tributary nation.

I did not know that use of the word tributary but it flows from what we see with rivers and tributaries in nature… sorry. My apology for the pun! Remember I am a writer and humorist at heart!

History repeats itself unless we learn from it and pass it along to future generations… God used other nations to tempt Israel or in His words “that through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not.”

God is always testing us too!

And Josue the son of Nun, the servant of the Lord, died, being a hundred and ten years old…

And all that generation was gathered to their fathers: and there arose others that knew not the Lord, and the works which he had done for Israel. And the children of Israel did evil in the sight of the Lord, and they served Baalim. And they left the Lord the God of their fathers… and they followed strange gods, and the gods of the people that dwelt round them, and they adored them: and they provoked the Lord to anger, forsaking him…

And all that generation was gathered to their fathers as so too will we be called to a spiritual life after death. Hopefully.

God is always loving us too!

Baalim—a false god; any of numerous local deities among the ancient Semitic peoples, typifying the productive forces of nature and worshiped with much sensuality.

And the Lord being angry against Israel, delivered them into the hands of plunderers: who took them and sold them to their enemies, that dwelt round about: neither could they stand against their enemies.

Seems like maybe they were addicted to something other than serving their Lord?

And the Lord raised up judges, to deliver them from the hands of those that oppressed them: but they would not harken to them, committing fornication with strange gods, and adoring them.

They quickly forsook the way, in which their fathers had walked: and hearing the commandments of the Lord, they did all things contrary.

And when the Lord raised up judges, in their days he was moved to mercy, and heard the groanings of the afflicted, and delivered them from the slaughter of their oppressors. But after the judge was dead, they returned, and did much worse things than their fathers had done, following strange gods, serving them, and adoring them. They left not their own inventions, and the stubborn way, by which they were accustomed to walk.

And the wrath of the Lord was kindled against Israel, and he said: “Behold this nation hath made void my covenant, which I had made with their fathers, and hath despised to hearken to my voice. I also will not destroy the nations which Josue left, when he died, that through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not. The Lord therefore left all these nations, and would not quickly destroy them, neither did he deliver them into the hands of Josue.

And the Lord being angry with Israel, delivered them into the hands of Chusan Rasathaim king of Mesopotamia, and they served him eight years.

And the children of Israel did evil again in the sight of the Lord… and the children of Israel served Eglon king of Moab for eighteen years… and afterward they cried to the Lord, who raised them up a savior called Aod… and the children of Israel again did evil in the sight of the Lord after the death of Aod, and the Lord delivered them up into the hands of Jaban king of Chanaan… for he had nine hundred chariots set with scythes, and for twenty years had grievously oppressed them…

This redemption of the children of Israel, now not the first children of Israel but many, many generations later… seems to go on and on in the Old Testament.

But then we are brought to perhaps the very first song in the Bible, the triumphal song of Debbora and Barac—“O you of Israel, that have willingly offered your lives to danger, bless the Lord. Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord the God of Israel.”

So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising. And the land rested for forty years.

Brings to my mind the quotation from Alexander Tyler, a Scottish historian circa 1787 that I used first and foremost in the Introduction to my book, The Approach, written in 2005, perhaps foretelling the Global Financial Crisis of 2008:

“The average age of the world’s greatest civilization has been 200 years. These nations have progressed through this sequence: from bondage to spiritual faith; from spiritual faith to great courage; from courage to liberty; from liberty to abundance; from abundance to complacency; from complacency to apathy; from apathy to dependence; and from dependence back into bondage.”

Am I in bondage once again?

God knows this sequence well as demonstrated in the Old Testament…

I will seek God in hopes of being free from all these self-bondages I have created in life!

TROML Baby!

Splendid Spiritual Self…

Day 81: Reading The Bible with a TROML Perspective; Judges, Judges, Judges… Strong Tributaries, Broken Covenants, & Rested Souls….

Read and inspired by the Old Testament, The Book of Judges Chapters 1-5

Bible Notes:

This Book is so called, because it is a history of the Jews under the government of the Judges, men, like Gedeon and Samson, who were raised up to rule Israel before they had kings. It describes the religious and political condition of the Jews and the work of the twelve Judges.

Judges Chapter 1: Juda and Simeon fight the Chanaanites; Punishment of Adomibezec; Attacks on Jerusalem, Hebron, and Dabir; Othoniel wins Axa as his wife; More cities captured; Hebron given to Caleb; Jebusites not annihilated; Capture of Bethel; Chanaanites become tributaries; Danites forced into the mountains.

After the death of Josue, the children of Israel consulted the Lord saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?

And the Lord said: Juda shall go up: behold, I have delivered the land into his hands.

Juda to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I may go along with thee into thy lot. And Simeon went with him.

And they slew of them in Besec ten thousand men…

And Adonibezec fled: and they pursued after him, and cut off his fingers and toes.

Adonibezec: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me.

Requited—to give or do in return.

And the children of Juda beseiging Jerusalem, took it, put it to sword, and set the whole city on fire…

Caleb: Othoniel took Cariath-Sepher (Dabir) and Caleb gave him his daughter Axa to wife.

And the children of the Cinite, the kinsman of Moses…

And Juda took Gaza with its confines…

And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.

Scythe—an agricultural implement consisting of a long, curving blade fastened at an angle to a handle, for cutting grass, grain, etc., by hand.

Show us the entrance into the city, and we will show thee mercy…

And then Chanaanite began to dwell with them. But after Israel was grown strong he made them tributaries…

Tributaries—a person or nation that pays tribute in acknowledgment of subjugation or the like; subject; subordinate: a tributary nation.

Judges Chapter 2: An angel reproves the Israelites; Death and burial of Josue; Wickedness of the new generation; The Lord punishes the people; The Lord provides judges for the people; Other nations left to try Israel.

An Angel of the Lord to the Israelites: I made you go out of Egypt, and have brought you into the land for which I swore to your fathers: and I promised that I would not make void my covenant with you for ever, on condition that you should not make a league with the inhabitants of this land, but should throw down their altars: and you would not hear my voice: why have you done this?

Children of Israel: They lifted up their voices, and wept… and there they offered sacrifices to the Lord.

And Josue the son of Nun, the servant of the Lord, died, being a hundred and ten years old…

And all that generation was gathered to their fathers: and there arose others that knew not the Lord, and the works which he had done for Israel. And the children of Israel did evil in the sight of the Lord, and they served Baalim. And they left the Lord the God of their fathers… and they followed strange gods, and the gods of the people that dwelt round them, and they adored them: and they provoked the Lord to anger, forsaking him…

Baalim—a false god; any of numerous local deities among the ancient Semitic peoples, typifying the productive forces of nature and worshiped with much sensuality.

And the Lord being angry against Israel, delivered them into the hands of plunderers: who took them and sold them to their enemies, that dwelt round about: neither could they stand against their enemies.

And the Lord raised up judges, to deliver them from the hands of those that oppressed them: but they would not harken to them, committing fornication with strange gods, and adoring them.

They quickly forsook the way, in which their fathers had walked: and hearing the commandments of the Lord, they did all things contrary.

And when the Lord raised up judges, in their days he was moved to mercy, and heard the groanings of the afflicted, and delivered them from the slaughter of their oppressors. But after the judge was dead, they returned, and did much worse things than their fathers had done, following strange gods, serving them, and adoring them. They left not their own inventions, and the stubborn way, by which they were accustomed to walk.

And the wrath of the Lord was kindled against Israel, and he said: “Behold this nation hath made void my covenant, which I had made with their fathers, and hath despised to hearken to my voice. I also will not destroy the nations which Josue left, when he died, that through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not. The Lord therefore left all these nations, and would not quickly destroy them, neither did he deliver them into the hands of Josue.

Judges Chapter 3: List of the nations left to try Israel; Israel punished for idolatry; Othoniel saves Israel; Israel again punished by God; Aod slays Eglon; Aod escapes; Aol leads Israel against Moab; Samgar defends Israel.

List of nations left to try Israel…

And the Lord being angry with Israel, delivered them into the hands of Chusan Rasathaim king of Mesopotamia, and they served him eight years.

And they cried to the Lord, who raised them up a savior, and delivered them, to wit, Othoniel, the son of Cenez, the younger brother of Caleb, and the spirit of the Lord was in him, and he judged Israel. And he went out to fight, and the Lord delivered into his hands Chusan Rasathaim king of Syria, and he overthrew him. And the land rested forty years, and Othoniel the son of Cenez died.

And the children of Israel did evil again in the sight of the Lord; who strengthened against them Eglon king of Maob… and he went and overthrew Israel, and possessed the city of palm trees (Jericho.

And the children of Israel served Eglon king of Moab for eighteen years…and afterward they cried to the Lord, who raised them up a savior called Aod… who used his the left hand as well as the right… and Aod put forth his left hand, and took the dagger from his right thigh, and thrust it into Eglon’s belly with such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in his body as he had stuck it in.

Haft–a handle, especially of a knife, sword, or dagger.

Follow me for the Lord hath delivered our enemies the Moabites into our hands… they slew all the Moabites at that time, about ten thousand, all strong and valiant men: none of them could escape. And Moab was humbles that day under the hand of Israel; and the land rested eighty years.

Judges Chapter 4: Jaban oppresses the Israelites; Conspiracy of Debbora and Barac; Barac destroys the army of Sisara; Jahel kills Sisara; The Israelites destroy Jabin.

And the children of Israel again did evil in the sight of the Lord after the death of Aod, and the Lord delivered them up into the hands of Jaban king of Chanaan… and the children of Israel cried to the Lord; for he had nine hundred chariots set with scythes, and for twenty years had grievously oppressed them.

Debbora a prophetess the wife of Lapidoth… and the children of Israel came up to her for all judgment… and she sent and called Barac… The Lord God of Israel hath commanded thee… and will deliver them into thy hand… and Barac said to her: If thou wilt come with me, I will go: if thou wilt not come with me, I will not go… Debbora to Barac: Arise, for this us the day wherein the Lord hath delivered Sisara into thy hands… leaping down from off his chariot, fled away on foot…. And all the multitudes of the enemies were utterly destroyed.

Sisara fleeing came to the tent of Jahel the wife of Haber the Cinite… Come in to me, my lord, come in, fear not… she put the nail upon the temples of his head, and striking it with the hammer, drove it through his brain fast into the ground; and so passing from deep sleep to death, he fainted away and died… and when Barac came into her tent, he saw Sisara lying dead, and the nail fastened in his temples..

So God that day humbled Jabin the king of Chanaan before the children of Israel, who grew daily stronger, and with mighty hand overpowered Jabin king of Chanaan, till they quite destroyed him.

Judges Chapter 5: Triumphal song of Debbora and Barac; Power of the Lord; The weakness of Israel; The call to battle; The battle; Meroz cursed; Jahel blessed; Sorrow of Sisara’s mother; Epilogue.

In that day Debbora and Barac, son of Abinoem, sung, and said: O you of Israel, that have willingly offered your lives to danger, bless the Lord. Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord the God of Israel.

… the paths rested: and they went by them, walked through byways. The valiant men ceased, and rested in Israel until Debbora arose: a mother arose in Israel.

… there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained their sovereignty.

Review of what transpired in Judges Chapters 1 to 4…

So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising. And the land rested for forty years.

Day 82: NT Luke C23-24 (END): Slow of heart? Jesus open my Mind so I may Understand…

This is the last two chapters—the end—of the The Holy Gospel of Jesus Christ according to Saint Luke, who was a pagan by birth and a physician by profession, and had never seen our Lord. An early convert, he became a companion and co-worker of Saint Paul. In the first four verses of his Gospel he explains why he wrote it. Paul’s doctrine that salvation is for all, not for Jesus alone, is the theme of Saint Luke’s Gospel.

Salvation is for all, not for Jesus alone.

Salvation is for all of us imperfect human beings, not for Jesus, The Perfect One, alone.

Salvation is for all of us sinners, not for Jesus, who was without sin, alone.

Luke follows the Gospels of Matthew and Mark and precedes the Gospel of John.

But Jesus said to them, “O foolish ones and slow of heart to believe in all that the prophets have spoken!

Then Jesus opened their minds, that they might understand the Scriptures.

Be open-hearted! Be open-minded!

Here is the third gospel rendition of the death and resurrection of Jesus Christ… and be default the end of our life journey and story for we all know that the ending of all in life is usually much different than the beginning, unless, of course, we have Jesus in our hearts, are saved and surrendering our will to God and tapping into His Power, and we are permeated with the Holy Spirit in life.

(Jesus was) delivered to their will (our will when we sin and distance ourselves from Christ)…

“Crucify him! Crucify him!”

Pilate said to them a third time: “Why, what evil has this man done? I find no crime deserving of death in him. I will therefore chastise him and release him.”

… and their cries prevailed… and Pilate pronounced sentence that what they asked for should be done… but Jesus he delivered to their will…

One of the robbers: “If thou art the Christ save thyself and us!”

The other robber rebuked him and said: “Dost not even thou fear God, seeing that thou are under the same sentence? And we indeed justly, for we are receiving what our deeds deserved, but this man has done nothing wrong.”

Other robber to Jesus: “Lord, remember me when thou comest into thy kingdom.”

Jesus said to him: “Amen I say to thee, this day thou shalt be with me in paradise.”

Jesus cried out in a loud voice and said: “Father, into thy hands I commend my spirit.”

And having said this, Jesus expired.

The centurion glorified God saying, “Truly this was a just man.”

The crowd began to return beating their breasts…

And behold, there was a man named Joseph, a councilor, a good and just man—he had not been party to their plan of action—of Arimathea, a town of Judea, who was himself looking for the kingdom of God, He went to Pilate and asked for the body of Jesus. And he took it down, and wrapped him in a linen cloth, and laid him in a rockhewn tomb where no one had ever yet been laid… and it was Preparation Day… and the women… and they went back and prepared spices and ointments… and on the Sabbath they rested, in accordance with the commandment.

But on the first day of the week at early dawn, they came to the tomb… and they found the stone rolled back from the tomb. But on entering, they did not find the body of Jesus…

… two men stood by them in dazzling raiment, “Why do you seek the living one among the dead? He is not here, but has risen. Remember how he spoke to you while he was yet in Galilee, saying that the Son of Man must be betrayed into the hands of sinful men, and be crucified, and on the third day rise.”

And they remembered his words. And having returned from the tomb, they reported all these things to the Eleven and to all the rest. Now, it was Mary Magdalene and Joanna and Mary, the mother of James, and the other women who were with them, who were telling these things to the apostles. But this tale seemed to them to be nonsense, and they did not believe the women. But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths laid there; and he went away wondering to himself at what had come to pass.

And it came to pass, while they were conversing and arguing together, that Jesus himself also drew near and went along with them; but their eyes were held, that they should not recognize him.

And Jesus said to the two apostles: “what words are these that you are exchanging as you walk and are sad?”

One of them Cleophas, answered and said to Jesus: “art thou the only stranger in Jerusalem who does not know the things that have happened there in these days?”

Jesus” “What things?”

They said to him: “Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people; and how our chief priests and rulers delivered him up to be sentenced to death, and crucified him. But we were hoping that it was he who should redeem Israel. Yes, and besides all this, today is the third day since these things came to pass. And moreover, certain women of our company, who were at the tomb before it was light, astounded us, and not finding his body, they came, saying that they had also seen a vision of angels, who said that he is alive. So some of our company went to the tomb, and found it even as the women had said, but him they did not see.”

But Jesus said to them, “O foolish ones and slow of heart to believe in all that the prophets have spoken! Did not the Christ have to suffer these things before entering into his glory?”

And beginning then with Moses and with all the Prophets, he interpreted to them in all the Scriptures the things referring to himself.

“Stay with us, for it is getting towards evening, and the day is now far spent.”

And Jesus went in with them. And it came to pass when he reclined at table with them, he took the bread and blessed and broke and began handing it to them. And their eyes were opened, and they recognized him; and he vanished from their sight.

And they said to each other, “Was not our heart burning within us while he was speaking on the road and explaining to us the Scriptures?”

“The Lord has risen indeed, and has appeared to Simon.”

Now while they were talking of these things, Jesus stood in their midst, and said to them, “Peace to you! It is I, do not be afraid.”

But they were startled and panic-stricken, and thought that they saw a spirit.

And Jesus said to them, “Why are you disturbed, and why do doubts arise in your hearts? See my hands and feet, that it is I myself. Feel me and see; for a spirit does not have flesh and bones, as you see I have.”

But as they still disbelieved and marveled for joy, Jesus said, “Have you anything here to eat?”

And Jesus said to them, “These are the words which I spoke to you while I was yet with you, that all things must be fulfilled that are written in the Law of Moses and the Prophets and the Psalms concerning me.”

Then he opened their minds, that they might understand the Scriptures.

And Jesus said to them, “Thus it is written; and thus the Christ should suffer, and should rise again from the dead on the third day; and that repentance and remission of sins should be preached in his name to all the nations, beginning from Jerusalem. And you yourselves are witnesses of these things. And I send forth upon you the promise of my Father. But wait here in the city, until you are clothed with power from on high.”

Luke 24:44 These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.

Now he led them out towards Bethany, and he lifted up his hands and blessed them, that he parted from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy. And they were continually in the temple, praising and blessing God. Amen.

…that all things must be fulfilled that are written in the Law of Moses and the Prophets and the Psalms concerning me.”

Then he opened their minds, that they might understand the Scriptures.

But Jesus said to them, “O foolish ones and slow of heart to believe in all that the prophets have spoken!

Be open-hearted! Be open-minded!

Why be slow of heart? Jesus open my mind so that I may understand… my own personal salvation…

Day 82: Reading The Bible with a TROML Perspective; Why be slow of heart? Jesus open my Mind so that I may Understand…

Read and inspired by the New Testament, The Gospel of Saint Luke Chapters 23-24.

Bible Notes:

The Holy Gospel of Jesus Christ according to Saint Luke

Saint Luke, a pagan by birth and a physician by profession, had never seen our Lord. An early convert, he became a companion and co-worker of Saint Paul.

In the first four verses of his Gospel he explains why he wrote it. Paul’s doctrine that salvation is for all, not for Jesus alone, is the theme of Saint Luke’s Gospel.

 

Luke Chapter 23:  Jesus before Pilate; Jesus before Herod; Jesus again before Pilate; Barabbas chosen over Jesus; The sentence of death; The way of the cross; The crucifixion; Christ’s promise to the good thief; The death of Jesus; The words of the centurion; The burial.

Whole assemblage accuses Jesus: “We have found this man perverting our nation, and forbidding the payment of taxes to Caesar, and saying that he is Christ a king.”

Pilate asking Jesus: “Are you the king of the Jews?”

Jesus answered: “Thou sayest it.”

Pilate to the chief priests and to the crowds: “I find no guilt in this man.”

They persisted, saying: “He is stirring up the people, teaching throughout all Judea, and beginning from Galilee even to this place.”

But Pilate, hearing Galilee, asked whether this man was a Galilean. And learning that he belonged to Herod’s jurisdiction, he sent him back to Herod, who likewise was in Jerusalem in those days.

Herod… had been for a long time desirous to see Jesus… and he was hoping to see some miracle done by him… with his soldiery, treated Jesus with contempt and mocked him in a bright robe, and sent him back to Pilate. And Herod and Pilate became friends that very day; whereas previously they had been at enmity with each other.

Pilate to the chief priests and the rulers and the people: “You have brought before me this man, as one who perverts the people; and behold, I upon examining him in your presence have found no guilt in this man as touching those things of which you accuse him. Neither has Herod; for I sent you back to him, and behold, nothing deserving of death has been committed by him. I will therefore chastise him and release him.”

Whole mob cried out together: “Away with this man, and release to us Barabbas!”

But Pilate spoke to them again, wishing to release Jesus.

“Crucify him! Crucify him!”

Pilate said to them a third time: “Why, what evil has this man done? I find no crime deserving of death in him. I will therefore chastise him and release him.”

… and their cries prevailed… and Pilate pronounced sentence that what they asked for should be done… but Jesus he delivered to their will…

Simon of Cyrene… and upon him they laid the cross to bear it after Jesus.

Jesus turning to them said: “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, days are coming in which men will say, ‘Blessed are the barren, and the wombs that never bore, and breasts that never nursed.’ Then they will begin to say to the mountains, ‘Fall upon us,’ and to the hills, ‘Cover us!’ For if in the case of green wood they do these things what is to happen in the case of the dry?”

Now there were also two other malefactors led to execution with him.

And when they came to the place called the Skull, they crucified him there, and the robbers, one on his right hand and the other on his left.

Jesus said: “Father, forgive them, for they do not know what they are doing.”

People and rulers sneering at him, saying: “He saved others; let him save himself, if he is Christ, the chosen one of God.”

Soldiers also mocked him: “If thou art the King of the Jews, save thyself!”

An inscription written over him in Greek and in Latin and Hebrew letters: “This is the King of the Jews.”

One of the robbers: “If thou art the Christ save thyself and us!”

The other robber rebuked him and said: “Dost not even thou fear God, seeing that thou are under the same sentence? And we indeed justly, for we are receiving what our deeds deserved, but this man has done nothing wrong.”

Other robber to Jesus: “Lord, remember me when thou comest into thy kingdom.”

Jesus said to him: “Amen I say to thee, this day thou shalt be with me in paradise.”

Jesus cried out in a loud voice and said: “Father, into thy hands I commend my spirit.”

And having said this, Jesus expired.

The centurion glorified God saying, “Truly this was a just man.”

The crowd began to return beating their breasts…

And behold, there was a man named Joseph, a councilor, a good and just man—he had not been party to their plan of action—of Arimathea, a town of Judea, who was himself looking for the kingdom of God, He went to Pilate and asked for the body of Jesus. And he took it down, and wrapped him in a linen cloth, and laid him in a rockhewn tomb where no one had ever yet been laid… and it was Preparation Day… and the women… and they went back and prepared spices and ointments… and on the Sabbath they rested, in accordance with the commandment.

 

Luke Chapter 24:  The women at the empty tomb; The women report to the Eleven; Jesus appears on the road to Emmaus; The two disciples speak to Jesus; Christ’s words to the two disciples; The two recognize Jesus; They return to Jerusalem; Jesus appears to the Eleven; The last instructions of Jesus; The Ascension

But on the first day of the week at early dawn, they came to the tomb… and they found the stone rolled back from the tomb. But on entering, they did not find the body of Jesus…

… two men stood by them in dazzling raiment, “Why do you seek the living one among the dead? He is not here, but has risen. Remember how he spoke to you while he was yet in Galilee, saying that the Son of Man must be betrayed into the hands of sinful men, and be crucified, and on the third day rise.”

And they remembered his words. And having returned from the tomb, they reported all these things to the Eleven and to all the rest. Now, it was Mary Magdalene and Joanna and Mary, the mother of James, and the other women who were with them, who were telling these things to the apostles. But this tale seemed to them to be nonsense, and they did not believe the women. But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths laid there; and he went away wondering to himself at what had come to pass.

And it came to pass, while they were conversing and arguing together, that Jesus himself also drew near and went along with them; but their eyes were held, that they should not recognize him.

And Jesus said to the two apostles: “what words are these that you are exchanging as you walk and are sad?”

One of them Cleophas, answered and said to Jesus: “art thou the only stranger in Jerusalem who does not know the things that have happened there in these days?”

Jesus” “What things?”

They said to him: “Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people; and how our chief priests and rulers delivered him up to be sentenced to death, and crucified him. But we were hoping that it was he who should redeem Israel. Yes, and besides all this, today is the third day since these things came to pass. And moreover, certain women of our company, who were at the tomb before it was light, astounded us, and not finding his body, they came, saying that they had also seen a vision of angels, who said that he is alive. So some of our company went to the tomb, and found it even as the women had said, but him they did not see.”

But Jesus said to them, “O foolish ones and slow of heart to believe in all that the prophets have spoken! Did not the Christ have to suffer these things before entering into his glory?”

And beginning then with Moses and with all the Prophets, he interpreted to them in all the Scriptures the things referring to himself.

“Stay with us, for it is getting towards evening, and the day is now far spent.”

And Jesus went in with them. And it came to pass when he reclined at table with them, he took the bread and blessed and broke and began handing it to them. And their eyes were opened, and they recognized him; and he vanished from their sight.

And they said to each other, “Was not our heart burning within us while he was speaking on the road and explaining to us the Scriptures?”

“The Lord has risen indeed, and has appeared to Simon.”

Now while they were talking of these things, Jesus stood in their midst, and said to them, “Peace to you! It is I, do not be afraid.”

But they were startled and panic-stricken, and thought that they saw a spirit.

And Jesus said to them, “Why are you disturbed, and why do doubts arise in your hearts? See my hands and feet, that it is I myself. Feel me and see; for a spirit does not have flesh and bones, as you see I have.”

But as they still disbelieved and marveled for joy, Jesus said, “Have you anything here to eat?”

And Jesus said to them, “These are the words which I spoke to you while I was yet with you, that all things must be fulfilled that are written in the Law of Moses and the Prophets and the Psalms concerning me.”

Then he opened their minds, that they might understand the Scriptures.

And Jesus said to them, “Thus it is written; and thus the Christ should suffer, and should rise again from the dead on the third day; and that repentance and remission of sins should be preached in his name to all the nations, beginning from Jerusalem. And you yourselves are witnesses of these things. And I send forth upon you the promise of my Father. But wait here in the city, until you are clothed with power from on high.”

Now he led them out towards Bethany, and he lifted up his hands and blessed them, that he parted from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy. And they were continually in the temple, praising and blessing God. Amen.

 

Day 83: OT Judges C6-9: And So it was So… No Sign Needed Lord… Speak to My Heart!

Synopsis: Give me a sign says Gedeon… there arose fire from the rock… Okay I will destroy my father’s altar of Baal?… save the children of Israel?… now I need two signs… one a wet fleece and the other a dry fleece… 300 men and a dream fulfilled… no I do not want to be a king….

And the children of Israel again did evil in the sight of the Lord; and he delivered them into the hand of Madian seven years.

And they were grievously oppressed by them. And they made themselves dens and caves in the mountains, and strong holds to resist.

…and they left nothing at all in Israel for sustenance of life…

And Israel was humbled exceedingly in the sight of Madian.

And an angel of the Lord came, and sat under an oak… and when Gedeon was threshing and cleansing wheat by the winepress, to flee from Madian, the angel of the Lord appeared to him, and said: “The Lord is with thee, O Most valiant of men.”

Gedeon: “I beseech thee, my Lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us out of Egypt? But now the Lord hath forsaken us, and delivered us into the hands of Madian.”

And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Median: know that I have sent thee.”

Gedeon: “I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father’s house.”

And the Lord said to him: “I will be with thee: and thou shall cut off Median as one man.”

Gedeon: If I have found grace before thee, give me a sign that it is thou that speakest to me, and depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee.

Lord to Gideon: “I will wait thy coming.”

So Gedeon went in, and boiled a kid, and made unleavened loaves…

The angel of the Lord put forth the tip of the rod… there arose a fire from the rock… and consumed the flesh and the unleavened loaves… and the angel of the Lord vanished out of sight.

Gedeon: “Alas, my Lord God: for I have seen the angel of the Lord face-to-face.

The Lord to Gedeon: “Peace be with thee; fear not, thou shalt not die.

And Gedeon built there an altar to the Lord, and called it the Lord’s peace, until this present day.

The Lord said to Gedeon: “… thou shalt destroy the altar of Baal, which is thy father’s and cut down the grove that is about the altar. And thou shalt build an altar to the Lord thy God in the top of this rock, where upon thou didst lay the sacrifice before… and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.”

Then Gedeon, taking ten men of his servants, did as the Lord commanded him. But fearing his father’s house, and the men of that city, he would not do it by day, but did all by night.

It was said: Gedeon the son of Joas did all this. And so they said to Joas: “Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.”

Joas answered the men of the town: “Are you the avengers of Baal, that you fight for him? He that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.”

So the son stands up to the father and the father stands up for the son!

But the spirit of the Lord came upon Gedeon, and he sounded the trumpet and called together the house of Abiezer, to follow him.

Gedeon said to God: “If thou wilt save Israel by my hand, as thou hast said, I will go put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on the ground beside, I shall know that by my hand, as thou hast said, thou wilt deliver Israel.”

And so it was so…

And rising before day wringing the fleece, he filled a vessel with the dew.

Gedeon to God; “Let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.

And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.

Lord to Gedeon: “Speak to the people, and proclaim in the hearing of all, Whoever is fearful and timorous, let him return.” (Reduced the number from 22,000 to 10,000 remained).

Lord to Gedeon: “Bring them to the waters, and there I will try them: and whom I shall say to thee, This shall go with thee let him go: whom I forbid to go, let him return.”

They that shall lap the water with their tongues as dogs are wont to lap, thou shall set apart by themselves: but they that shall drink bowing down their knees, shall be on the other side.

And the number of them that had lapped water, casting it with the hand to their mouth was three hundred men; and the rest of the multitude had drunk kneeling.

By the three hundred men, that lapped the water, I will save you, and deliver Madian into thy hand: but let all the rest of the people return to their place.

A kinder and gentler God in the Old Testament?

And Gedeon had heard the dream, and the interpretation thereof, he adored: and returned to the camp of Israel, and said: arise, for the Lord hath delivered the camp of Madian into our hands.

And he divided the three hundred men into three parts, and gave them trumpets in their hands empty pitchers, and lamps within the pitchers.

What you shall see me do, do you the same.

…and shout together to the Lord and to Gedeon.

So all the camp was troubled, and crying out and howling they fled away. And the three hundred men nevertheless persisted sounding the trumpets. And the Lord sent the sword into all the camp, and they killed one another.

There’s more to the story but suffice it to finish it here…

And Gedeon said to them: “I will not rule over you, neither shall my son rule over you, but the Lord shall rule over you.”

In Judges, before Kings 1 and 2 of the Bible… foretelling of democracy? Kings and dictators, empires and dynasties… NOT! Democracy as no one person but the Lord shall rule over you!

And Gedeon had seventy sons, who came out of his thigh, for he had many wives.

And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.

And Gedeon the son of Joas died in a good old age.

But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim.

Aren’t we just like Gedeon always looking for a sign from the Lord and double- and triple-checking that what we want to do is what God wants us to do?

Childish games we adults play! Maybe that is what it means to be childlike to enter the kingdom of God?

Why not build our lives from the inside-out based on prayer and meditation with God, our Savior Jesus Christ, and The Holy Spirit?

And so it can be in the Third Testament, the finding of our Splendid Spiritual Self. No sign needed Lord. Speak to my heart!

Day 83: Reading The Bible with a TROML Perspective; And so it was so… No Sign Needed Lord… Speak to My Heart!

Read and inspired by the Old Testament, The Book of Judges Chapters 6-9

Bible Notes:

This Book is so called, because it is a history of the Jews under the government of the Judges, men, like Gedeon and Samson, who were raised up to rule Israel before they had kings. It describes the religious and political condition of the Jews and the work of the twelve Judges.

Judges Chapter 6: Madianotes oppress Israel; Oppression is punishment for sins; Gedeon is called to save Israel; Gedeon’s gift is consumed by fire; Gedeon destroys an altar of Baal; Followers of Baal seek Gedeon’s life; Gedeon assembles the people; God’s sign to Gedeon.

And the children of Israel again did evil in the sight of the Lord; and he delivered them into the hand of Madian seven years.

And they were grievously oppressed by them. And they made themselves dens and caves in the mountains, and strong holds to resist.

…and they left nothing at all in Israel for sustenance of life…

And Israel was humbled exceedingly in the sight of Madian.

And he cried to the Lord desiring help against the Madianites. And he sent unto them a prophet, and he spoke: Thus saith the Lord the God if Israel… And you would not hear my voice.

And an angel of the Lord came, and sat under an oak… and when Gedeon was threshing and cleansing wheat by the winepress, to flee from Madian, the angel of the Lord appeared to him, and said: “The Lord is with thee, O Most valiant of men.”

Gedeon: “I beseech thee, my Lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us out of Egypt? But now the Lord hath forsaken us, and delivered us into the hands of Madian.”

And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Median: know that I have sent thee.”

Gedeon: “I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father’s house.”

And the Lord said to him: “I will be with thee: and thou shall cut off Median as one man.”

Gedeon: If I have found grace before thee, give me a sign that it is thou that speakest to me, and depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee.

Lord to Gideon: “I will wait thy coming.”

So Gedeon went in, and boiled a kid, and made unleavened loaves…

The angel of the Lord put forth the tip of the rod… there arose a fire from the rock… and consumed the flesh and the unleavened loaves… and the angel of the Lord vanished out of sight.

Gedeon: “Alas, my Lord God: for I have seen the angel of the Lord face-to-face.

The Lord to Gedeon: “Peace be with thee; fear not, thou shalt not die.

And Gedeon built there an altar to the Lord, and cllaed it the Lord’s peace, until this present day.

The Lord said to Gedeon: “… thou shalt destroy the altar of Baal, which is thy father’s and cut down the grove that is about the altar. And thou shalt build an altar to the Lord thy God in the top of this rock, where upon thou didst lay the sacrifice before… and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.”

Then Gedeon, taking ten men of his servants, did as the Lord commanded him. But fearing his father’s house, and the men of that city, he would not do it by day, but did all by night.

It was said: Gedeon the son of Joas did all this. And so they said to Joas: “Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.”

Joas answered the men of the town: “Are you the avengers of Baal, that you fight for him? He that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.”

But the spirit of the Lord came upon Gedeon, and he sounded the trumpet and called together the house of Abiezer, to follow him.

Gedeon said to God: “If thou wilt save Israel by my hand, as thou hast said, I will go put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on the ground beside, I shall know that by my hand, as thou hast said, thou wilt deliver Israel.”

And so it was so…

And rising before day wringing the fleece, he filled a vessel with the dew.

Gedeon to God; “Let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.

And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.

Judges Chapter 7: Gedeon picks three hundred men; Gedeon eavesdrops in the enemy camp; Gedeon’s strategy; Gedeon defeats the Madianites; Oreb and Zeb are slain.

Then Jerobaal, who is the same as Gedeon…

Lord to Gedeon: “Speak to the people, and proclaim in the hearing of all, Whoever is fearful and timorous, let him return.” (Reduced the number from 22,000 to 10,000 remained).

Lord to Gedeon: “Bring them to the waters, and there I will try them: and whom I shall say to thee, This shall go with thee let him go: whom I forbid to go, let him return.”

They that shall lap the water with their tongues as dogs are wont to lap, thou shall set apart by themselves: but they that shall drink bowing down their knees, shall be on the other side.

And the number of them that had lapped water, casting it with the hand to their mouth was three hundred men; and the rest of the multitude had drunk kneeling.

By the three hundred men, that lapped the water, I will save you, and deliver Madian into thy hand: but let all the rest of the people return to their place.

A kinder and gentler God?

Overheard ‘I dreamt a dream… this is nothing else but the sword of Gedeon the son of Joas a man of Israel. For the Lord hath delivered Madian, and all their camp into his hand.

And Gedeon had heard the dream, and the interpretation thereof, he adored: and returned to the camp of Israel, and said: arise, for the Lord hath delivered the camp of Madian into our hands.

And he divided the three hundred men into three parts, and gave them trumpets in their hands empty pitchers, and lamps within the pitchers.

What you shall see me do, do you the same.

…and shout together to the Lord and to Gedeon.

So all the camp was troubled, and crying out and howling they fled away. And the three hundred men nevertheless persisted sounding the trumpets. And the Lord sent the sword into all the camp, and they killed one another.

And having taken two men of Madian, Oreb and Zeb: Oreb they slew in the rock of Oreb, and Zeb in the winepress of Zeb. And they pursued Madian, carrying the heads of Oreb and Zeb to Gedeon beyond the waters of the Jordan.

Judges Chapter 8: Gedeon appeases the Ephraimites; Soccoth and Phamuel refuse to help Gedeon; Gedeon captures Zebee and Salmana; Gedeon punishes Soccoth and Phamuel; Gedeon slays Zebee and Salmana; Gedeon refuses to be king; Gedeon makes an ephod; Gedeon’s prosperity and death’ The Israelites turn to idolatry.

And when he had said this, their spirit was appeased, with which they swelled against him.

I will thresh your flesh with the thorns and briers of the desert. When I shall return a conqueror in peace, I will destroy this tower.

For fifteen thousand men were left of all the troops of the eastern people, and one hundred and twenty thousand warriors that drew the sword, were slain.

…and smote the camp of the enemies, who were secure, and suspected no hurt.

Revenge to Soccoth and Phanuel… returned a conqueror…

They were my brethren, the sons of my mother. As the Lord liveth, if you had saved them, I would not kill you.

But he drew not his sword; for he was afraid, being but yet a boy.

Gedeon rose up and slew Zebee and Salmana: and he took the ornaments and bosses, with which the necks of the camels of kings are wont to be adorned.

And Gedeon said to them: “I will not rule over you, neither shall my son rule over you, but the Lord shall rule over you.”

Give me the golden earlets of your spoils… a thousand seven hundred sicles of gold.

And Gedeon made an ephrod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.

But Median was humbled before the children of Israel, neither could they any more lift up their heads: but the land rested for forty years, while Gedeon presided.

Ephrod—(Old Testament) an embroidered vestment believed to resemble an apron with shoulder straps, worn by priests in ancient Israel.

Fornication—Bible. Idolatry—the religious worship of idols; excessive or blind adoration, reverence, devotion, etc.

And he had seventy sons, who came out of his thigh, for he had many wives.

And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.

And Gedeon the son of Joas died in a good old age.

But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim.

Judges Chapter 9: Abimelech made king of Sichem; Joatham rebukes the Sichemites; The Sichemites detest Abimelech; Gaal threatens to remove Abimelech; Zebul urges Abimelech to attack Sichem; Abimelech overcomes Sichem; Abimelech burns the tower of Sichem; Abimelech dies in battle; Joatham’s curse fulfilled.

Whether it is better for you that seventy men, all the sons of Jerobaal should rule over you, or that one man should rule over you?

…and they inclined their hearts after Abimelech…

…and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.

…and they went and made Abimelech king…

Joatham: “The trees went to anoint a king over them… can the olive tree leave its fatness?… can a fig tree leave its sweetness?… can a vine leave its wine?… can a bramble?… come ye and rest under my shadow… let fire come out from the bramble and devour the cedars of Libanus… now if you have done well, and without sin appointing Abimelech king over you…

So Abimelech reigned over Israel for three years. And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem who began to detest him…

Gaal threatens to remove Abimelech.

Where is now thy mouth wherewith thou saidist? Who is Abimelech that we should serve him?

So Gaal went out and fought Abimelech, but Zebul drove Gaal out of the city, and would not suffer them to abide in it.

And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.

And surrounding the fort, they set it on fire…

A certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull…. And he called hastily to his armorbearer and said to him: draw thy sword, and kill me; lest it should be said that I was slain by a woman.

Joatham’s curse fulfilled.

 

Day 84: NT John C1-2; Andrew the First Disciple, of John the Baptist, to follow Jesus!

I know the name Andrew goes back a long way in the Reistetter family. Flipping through large, old books of baptism records in St. Martin Church, the 16th century church, in Lipany, Slovakia I saw the long list of Andrews that led back several generations only to end in an Emericus. I don’t know who chose to first name their baby son Andrew but I am happy to presumably be named after a disciple and an apostle.

My father Andrew Charles was not completely named after his father Andrew Ambrose since an earlier child was and had died shortly after birth. My parents made me a junior I guess in some ways to follow the family tradition but with a different middle name.

I like the fact that Andrew was the first disciple of Jesus according to the Gospel of John… again the next day John (the Baptist) was standing there, and two of his disciples… Now Andrew, the brother of Simon Peter, was one of the two who had heard John and followed him. He found his first brother Simon and said to him, “We have found the Messias (Christ) and he led him to Jesus.

But having the same name as a disciple doesn’t automatically make me a disciple.

Andrew led to his brother Simon who Jesus renamed Peter and then to Philip who was from the same town and then to Nathanael who questioned, ‘Can anything good come out of Nazareth?’ knowing Jesus was the son of Joseph of Nazareth.

Jesus said of Nathanael: “Behold a true Israelite in whom there is no guile.”

Guile means an insidious cunning in attaining a goal; crafty or artful deception; duplicity.

Maybe God had given Jesus a heads-up on his longstanding dealing with Israelites?

But are we, modern day descendants of somebody from back then, any better?

I learned my ABC’s from the training I received in Corporate America—‘A’ is for Antecedent, ‘B’ is for Behavior, and ‘C’ is for Consequence.

There is always an antecedent before a behavior and a consequence after a behavior. At least in a worldly sense but not always in the new world of love infiltrated by Jesus’ mercy, grace, and compassion.

I look back at times in my life where the ‘A’ lead to the ‘B’ but not the ‘C’. All Glory be to God!

John the Baptist was an antecedent to Jesus Christ.

In the beginning was the Word, and the Word was with God; and the Word was God. He was in the beginning with God. All things were made through him… In him was life, and the life was the light of men. And the light shines in the darkness; and the darkness grasped it not.

There was a man, one sent from God, whose name was John. This man came as a witness, to bear witness concerning the light, that all might believe through him.

And the Word was made flesh, and dwelt among us. And we saw his glory—glory as only-begotten of the Father—full of grace and of truth. John bore witness concerning him, and cried, “This was he of whom I said, ‘He who is to come after me has been set above me, because he was before me.’” And of his fullness, we have all received, grace for grace. For the Law was given through Moses; grace and truth came through Jesus Christ. No one has at any time seen God. The only-begotten Son, who is in the bosom of the Father, he has revealed him.

When the Jews sent to John the Baptist from Jerusalem priests and Levites to ask him: “Who art thou?”

John’s witness: “I am not the Christ.”

What then art thou Elias? “I am not.”

Art thou the Prophet? “No.”

“Who art thou? That we may give an answer to those who sent us. What hast thou to say of thyself?

John: “I am the voice of one crying in the desert, ‘Make straight the way of the Lord,’ as said Isaias the prophet.”

Why, then, dost thou baptize, if thou art not the Christ, nor Elias, nor the Prophet?

John: “I baptize with water; but in the midst of you there has stood one whom you do not know. He it is who is to come after me, who has been set above me, the strap of whose sandal I am not worthy to loose.”

These things took place at Bethany, beyond the Jordan, where John was baptizing.

John to Jesus: “Behold, the lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me there comes one who has been set above me, because he was before me.’ And I did not know him. But that he may be known to Israel, for this reason have I come baptizing with water.”

John bore witness saying: “I beheld the Spirit descending as a dove from heaven, and it abode upon him. And I did not know him. But he who sent me to baptize with water said to me, ‘He upon whom thou wilt see the Spirit descending, and abiding upon him, he it is who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”

What will be the consequence in your life of your baptism in water and The Holy Spirit?

This first of his signs Jesus worked at Cana of Galilee: and he manifested his glory, and his disciples believed in him.

Jesus ministry had begun with a familiar miraculous story of turning water into wine at the marriage feast at Cana. But it wasn’t just wine, it was good wine—“but thou has kept the good wine until now.”

Maybe we are the good wine in life kept towards the end of our life to be more fully shared with the world at a time so determined by God?

Jesus ministry wasn’t only one of miracles but also controversial challenges to the powers-to-be at the time which was the Pharisees and Scribes at the time.

Jesus: “Take these things away, and do not make the house of my Father a house of business.”

And his disciples remembered that it is written, “The zeal for thy house has eaten me up.”

A zeal is a fervor for a person, cause, or object; eager desire or endeavor; enthusiastic diligence; ardor. What are the zeals of your life?

Jews: “What sign dost thou show us, seeing that thou dost these things?”

Jesus: “Destroy this temple, and in three days I will raise it up.”

But he was speaking of the temple of his body.

And lastly at the end of Chapter 2 in the Gospel of John:

But Jesus did not trust himself to them, in that he knew all men, and because he had no need that anyone should bear witness concerning man, for he himself knew what was in man.

Jesus knows us, knows our sins, and still loves us. God offers us salvation—eternal life—through acceptance of His son Jesus and turning from sin to do His Will with our life, powered by God.

It can be so easy yet seems so hard at first glance.

Time to come out of denial, rationalization, and justification?

Still think subconsciously that you can rule the world or even one other person, yet not yourself.

See beyond what seems to be—see destiny, see eternal life!

Day 84: Reading The Bible with a TROML Perspective; Andrew the First Disciple, of John the Baptist, to follow Jesus!

Read and inspired by the New Testament, The Gospel of Saint John Chapters 1-2.

Bible Notes:

The Holy Gospel of Jesus Christ according to Saint John

Saint John, the disciple and Apostle whom Jesus loved, was the brother of James and the son of the fisherman Zebedee and Salome.

First a disciple of John the Baptist, he was called to follow Christ.

The purpose of his Gospel he states as follows: “these are written that you may believe the Jesus is the Christ, the Son of God: and that believing you may have life in his name.”

John Chapter 1:  The eternal generation of the world; John the Baptist is His witness; The incarnation; The testimony of John the Baptist; John is asked why he baptizes; “Behold the Lamb of God”; Andrew and John follow Jesus; Andrew calls Peter; Andrew calls Philip; Philip calls Nathanael; Jesus speaks to Nathanael.

In the beginning was the Word, and the Word was with God; and the Word was God. He was in the beginning with God. All things were made through him… In him was life, and the life was the light of men. And the light shines in the darkness; and the darkness grasped it not.

There was a man, one sent from God, whose name was John. This man came as a witness, to bear witness concerning the light, that all might believe through him.

And the Word was made flesh, and dwelt among us. And we saw his glory—glory as only-begotten of the Father—full of grace and of truth. John bore witness concerning him, and cried, “This was he of whom I said, ‘He who is to come after me has been set above me, because he was before me.’” And of his fullness, we have all received, grace for grace. For the Law was given through Moses; grace and truth came through Jesus Christ. No one has at any time seen God. The only-begotten Son, who is in the bosom of the Father, he has revealed him.

When the Jews sent to John the Baptist from Jerusalem priests and Levites to ask him: “Who art thou?”

John’s witness: “I am not the Christ.”

What then art thou Elias? “I am not.”

Art thou the Prophet? “No.”

“Who art thou? That we may give an answer to those who sent us. What hast thou to say of thyself?

John: “I am the voice of one crying in the desert, ‘Make straight the way of the Lord,’ as said Isaias the prophet.”

Why, then, dost thou baptize, if thou art not the Christ, nor Elias, nor the Prophet?

John: “I baptize with water; but in the midst of you there has stood one whom you do not know. He it is who is to come after me, who has been set above me, the strap of whose sandal I am not worthy to loose.”

These things took place at Bethany, beyond the Jordan, where John was baptizing.

John to Jesus: “Behold, the lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me there comes one who has been set above me, because he was before me.’ And I did not know him. But that he may be known to Israel, for this reason have I come baptizing with water.”

John bore witness saying: “I beheld the Spirit descending as a dove from heaven, and it abode upon him. And I did not know him. But he who sent me to baptize with water said to me, ‘He upon whom thou wilt see the Spirit descending, and abiding upon him, he it is who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”

Jesus: “What is it you seek?”

Jesus: “Come and see.”

Andrew to Simon Peter: “We have found the Messeas (which interpreted is Christ).” And he led Simon Peter to Jesus.

Jesus to Simon Peter: “Thou art Simon, the son of John; thou shall be called Cephas (which interpreted is Peter).

Jesus to Philip: “Follow me.”

Philip found Nathanael.

Jesus to Nathanael: “Behold a true Israelite in whom there is no guile.”

Guile—insidious cunning in attaining a goal; crafty or artful deception; duplicity.

Andrew to Peter and Philip, Philip found Nathanael.

Google Search/Wiki:     The Gospel of John, unlike the Synoptic Gospels, does not offer a formal list of apostles, but does refer to the Twelve in 6:67, 6:70, and 6:71. The following nine apostles are identified by name: Peter, Andrew (identified as Peter’s brother), the sons of Zebedee (plural form implies at least two apostles), Philip, Nathanael, Thomas (also called Didymus), Judas Iscariot, Judas (not Iscariot). But only seven are named here?

John Chapter 2:  The marriage feast at Cana; The miracle discovered; Cleansing of the Temple; The Jews question Jesus.

This first of his signs Jesus worked at Cana of Galilee: and he manifested his glory, and his disciples believed in him.

Jesus: “Take these things away, and do not make the house of my Father a house of business.”

And his disciples remembered that it is written, “The zeal for thy house has eaten me up.”

Zeal—fervor for a person, cause, or object; eager desire or endeavor; enthusiastic diligence; ardor.

Jews: “What sign dost thou show us, seeing that thou dost these things?”

Jesus: “Destroy this temple, and in three days I will raise it up.”

But he was speaking of the temple of his body.

But Jesus did not trust himself to them, in that he knew all men, and because he had no need that anyone should bear witness concerning man, for he himself knew what was in man.

Day 85: OT Judges C10-14: Who Can, and Who Will Deliver Me in the Time of Distress?

The Lord to the children of Israel: …and you cried to me, and I delivered you out of their hand? And yet you have forsaken me, and have worshipped strange gods: therefore I will deliver you no more. Go and call upon the gods which you have chosen: let them deliver you in the time of distress.

Strong, almost human, parent-child relationship in the Old Testament between God and the children of Israel. It was limiting in scope and in effect, so much so that God progressed to the New Testament and gave His Only Son to the world, so that we would get and experience love through Jesus Christ and The Holy Spirit. Amen! Alleluia!

Yet how many times do we forsake God? How many times do we forsake ourselves? How many times do we forsake other human beings?

Who can, and who will deliver me in the time of distress?

Certainly not my selfishness or my overactive worldly mind or my self-centered ego. Or the Devil or Satan in disguise. I only feel true relief, comfort and love through Jesus’s love for me and all of us. In my case, food and sugar, while they temporarily self-medicate me, they never can cure me. Only with God’s help, only with Jesus’ help, and only with The Holy Spirit’s help is that even possible.

Analogous to the spiritual law that only light can displace darkness, only love can displace hate, only turning to God can I come out of my self and experience the peace, joy, and freedom in life as Our Creator so intended for us to do so!

We know the familiar story of Abraham willing to sacrifice his son Isaac yet the Lord stopped him in time. Yet there is Jephte in the Book of Judges who fulfilled a vow to the Lord and did sacrifice and offer his daughter as a holocaust to the Lord.

Therefore the spirit of the Lord came upon Jephte… If thou will deliver the children of Ammon into my hands, whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace from the children of Ammon, the same will I offer a holocaust to the Lord.

And Jephte passed over to the children of Ammon to fight against them: and the Lord delivered them into his hands… and the children of Ammon were humbled by the children of Israel.

…his only daughter met him with timbrels and with dances: for he had no other children… for I have opened my mouth to the Lord, and I can do no other thing… Grant me only this I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity… and the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man.

What are we to make out of this? How are we to understand the meaning of the two biblical Old Testament passages in light of God’s demonstrated love through His Only Son Jesus in the New Testament?

 

Is it as simple as “that was then in God’s wrath in the Old Testament and this is now in Jesus’ love in the New Testament?”

 

Why, therefore, a cow? I have no idea.

And when the flame from the altar went up towards heaven, the angel of the Lord ascended also in the flame.

We shall certainly die, because we have seen God. And his wife answered him: If the Lord had a mind to kill us, he would not have received a holocaust and libations at our hands, neither would he have showed us all these things, nor have told us the things that are to come.

And she bore a son, and called his name Samson. And the child grew, and the Lord blessed him. And the spirit of the Lord…

First bit of country in the Bible… “if the Lord had a mind to kill us”… and the wife figured it out before her husband and she figured it out right!

I beseech you, take her for me to wife…that thou will take a wife of the Philistines, who are uncircumcised? Take this woman for me, for she hath pleased my eyes.

…behold a young lion met him raging and roaring. And the spirit of the Lord came upon Samson, and he tore the lion as he would have torn a kid in pieces… and behold there was a swarm of bees in the mouth of the lion and a honeycomb…

Samson: …I will propose to you a riddle… out of the eater came forth meat, and out of the strong came forth sweetness…

The story of Samson to be continued…

Our riddle…

Who can, and who will deliver me in the time of distress?

Only God the Father, Jesus Christ His Son, and The Holy Spirit!

Day 85: Reading The Bible with a TROML Perspective; Who Can, and Who Will Deliver Me in the Time of Distress?

Read and inspired by the Old Testament, The Book of Judges Chapters 10-14

Bible Notes:

This Book is so called, because it is a history of the Jews under the government of the Judges, men, like Gedeon and Samson, who were raised up to rule Israel before they had kings. It describes the religious and political condition of the Jews and the work of the twelve Judges.

Judges Chapter 10: Thola and Jair judge Israel; Philistines and Ammonites oppress Israel; The Israelites cry to God; Israelites put away false gods.

After Abimelech there arose a ruler in Israel, Thola…, and he judged Israel three and twenty years.

To him succeeded Jair the Galaadite, who judged Israel for two and twenty years.

But the children of Israel, adding new sins to their old ones, did evil in the sight of the Lord, and served idols… and the gods of… and they left the Lord, and did not serve him.

And the Lord being angry with them, delivered them into the hands of the Philistines and of the children of Ammon. And they were afflicted, and grievously oppressed for eighteen years… and Israel was distressed exceedingly.

The Lord to the children of Israel: …and you cried to me, and I delivered you out of their hand? And yet you have forsaken me, and have worshipped strange gods: therefore I will deliver you no more. Go and call upon the gods which you have chosen: let them deliver you in the time of distress.

Children of Israel to the Lord: “We have sinned, do thou unto us whatsoever pleaseth thee: only deliver us this time. And saying these things, they cast away out of their coasts all the idols of strange gods and served the Lord their God: and he was touched by their miseries.

Judges Chapter 11: Jephte flees from his brothers; Jephte becomes prince of Galaad; Jephte’s message to the Ammonites; Jephte’s vow; Jephte defeats the Ammonites; Sad fulfillment of Jephte’s vow.

Wife of Galaad: Thou canst not inherit in the house of our father, because thou art born of another mother… and there were gathered to him needy men, and robbers, and thy followed him as their prince.

Jephte: If you come to me sincerely, that I should fight for you against the children of Ammon, and the Lord shall deliver them into my hand, shall I be your prince?

But what the Lord our God hath obtained by conquest, shall be our possession…

Why have you waited so long a time attempted nothing about this claim? Therefore I do not trespass against thee, but thou wrongest me by declaring an unjust war against me.

Therefore the spirit of the Lord came upon Jephte… If thou will deliver the children of Ammon into my hands, whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace from the children of Ammon, the same will I offer a holocaust to the Lord.

And Jephte passed over to the children of Ammon to fight against them: and the Lord delivered them into his hands… and the children of Ammon were humbled by the children of Israel.

…his only daughter met him with timbrels and with dances: for he had no other children… for I have opened my mouth to the Lord, and I can do no other thing… Grant me only this I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity… and the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man.

Judges Chapter 12: The Ephraimites quarrel with Jephte; The men of Galaad slay the Ephraimites; Death of Jephte.

Sedition—incitement of discontent or rebellion against a government.

And Jephte the Galaadite judged Israel six years: and he died…

Abesan of Bethlehem judged Israel seven years.

Ahialon, a Zabulonite, judged Israel ten years.

Abdon, a Pharathonite, judged Israel eight years.

Judges Chapter 13: Philistines subdue Israel; An angel foretells the birth of Samson; The angel reappears to Manue’s wife; The angel instructs Manue; Manue’s sacrifice; The angel ascends in a flame; Birth of Samson.

And the children of Israel did evil again in the sight of the Lord: and he delivered them into the hands of the Philistines forty years.

And an angel of the Lord appeared to the wife of Manue… thou are barren and without children: but thou shall conceive and bear a son… for the child shall be a Nazarite of God from his infancy… and he shall begin to deliver Israel from the hands of the Philistines.

…may come again, and teach us what we ought to do concerning the child that shall be born.

…but if thou wilt offer a holocaust, offer it to the Lord.

And when the flame from the altar went up towards heaven, the angel of the Lord ascended also in the flame.

We shall certainly die, because we have seen God. And his wife answered him: If the Lord had a mind to kill us, he would not have received a holocaust and libations at our hands, neither would he have showed us all these things, nor have told us the things that are to come.

And she bore a son, and called his name Samson. And the child grew, and the Lord blessed him. And the spirit of the Lord…

Judges Chapter 14: Samson desires a Philistine wife; Samson kills a lion; Samson finds honey in the lion’s mouth; Samson’s wedding feast; Samson’s riddle; The answer to Samson’s riddle; Samson slays thirty men.

I beseech you, take her for me to wife…that thou will take a wife of the Philistines, who are uncircumcised? Take this woman for me, for she hath pleased my eyes.

…behold a young lion met him raging and roaring. And the spirit of the Lord came upon Samson, and he tore the lion as he would have torn a kid in pieces… and behold there was a swarm of bees in the mouth of the lion and a honeycomb…

Samson: …I will propose to you a riddle… out of the eater came forth meat, and out of the strong came forth sweetness…

Thou hatest me, and dost not love me: therefore thou wilt not expound to me the riddle which thou hast proposed to the sons of my people. So she wept before him the seven days of the feast: and at length on the seventh day as she was troublesome to him, he expounded it. She immediately told her countrymen. And they on the seventh day before the sun went down said to him: What is sweeter than honey? And what is stronger than a lion?

And the spirit of the Lord came upon him, and he went down to Ascalon, and slew there thirty men… and being exceedingly angry he went up to his father’s house: but his wife took one of his friends and bridal companions for her husband.

Day 86: NT John C3-4; Believe; Be Inspired by His Word, Be Inspired by Your Life!

This part of the Bible is so rich in inspiration my notes below is simply a rewriting of the biblical text. Is it rich in inspiration through the process of being familiar and repetitious in my life—heard and otherwise experienced? Or is Christ thoroughly in my heart and connecting me to His Word so that I may act on it according to God’s Will for my life?

Probably a little bit of both but rewriting, journaling if you may, necessitates thought, which further embraces and digests the Scriptures for me.

There are the familiar words and phrases here in John’s Gospel with the interaction of Jesus and Nicodemus that leads to the familiar and trusted John 3:16: “For God so loved the world that he gave his only-begotten Son, that those who believe in him may not perish, but may have life everlasting.”

Here it is as it reads like a book:

Nicodemus, a ruler of the Jews, came to Jesus at night… “Rabbi, we know that thou hast come a teacher from God, for no one can work these signs that thou workest unless God be with him.”

Jesus: “Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God.”

 

Nicodemus: “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born again?

Jesus: “Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Do not wonder that I said to thee, ‘You must be born again.’ The wind blows where it will, and thou hearest its sound but dost but dost not know where it comes from or where it goes. So is everyone who is born of the Spirit.”

Nicodemus: “How can these things be?”

Jesus: “Thou art a teacher in Israel and dost not know these things? Amen, amen, I say to thee, we speak of what we know, and we bear witness to what we have seen; and our witness you do not receive. If I have spoken of earthly things to you, and you do not believe, how will you believe if I speak to you of heavenly things? And no one has ascended into heaven except him who has descended from heaven: the Son of Man who is in heaven. And as Moses lifted up the serpent in the desert, even so must the Son of Man be lifted up, that those who believe in him may not perish, but may have life everlasting.”

For God so loved the world that he gave his only-begotten Son, that those who believe in him may not perish, but may have life everlasting. For God did not send his Son into the world in order to judge the world, but that the world might be saved through him. He who believes in him is not judged; but he who does not believe is already judged, because he does not believe in the name of the only-begotten Son of God. Now this is the judgment: The light has come into the world, yet men have loved the darkness rather than the light, for their works were evil. For everyone who does evil hates the light, and does not come to the light, that his deeds may not be exposed. But he who does the truth comes to the light that his deeds may be made manifest, for they have been performed in God.

My experience as I journal and review my life to date is that one can go back year-by-year; month-by-month, day–by-day, moment-by-moment to extract inspiration throughout one’s life. In the process of doing so, in a willing, humble, and honest manner, we see our life experiences in a new light. We forgive ourselves and others and let go and let God wash his purity once again over us. Symbolically we have gone back to our mother’s womb and in a childlike manner begin our adult lives over again having been saved or born again by Christ. TROML Baby!

The richness of The Bible continues here with the symbiotic relationship of John the Baptist and Jesus. John knowing his place in life and in God’s Will. Letting go of the worldly judgments and comparisons to feel true joy.

John: “No one can receive anything unless it is given to him from heaven. You yourselves bear me witness that I said, ‘I am no the Christ but have been sent before him.’ He who has the bride is the bridegroom; but the friend if the bridegroom, who stands and hears him, rejoices exceedingly at the voice of the bridegroom. This my joy, therefore, is made full. He must increase, but I must decrease.”

He who comes from above is over all. He who is from the earth belongs to the earth, and of the earth he speaks. He who comes from heaven is over all. And he bears witness to that which he has seen and heard, and his witness no one receives. He who receives his witness has set his seal on this, that God is true. For he whom God has sent speaks the words of God, for not by measure does God give the Spirit. The Father loves the Son, and has given all things into his hand. He who believes in the Son has everlasting life; he who is unbelieving towards the Son shall not see life, but the wrath of God rests upon him.

“This my joy, therefore, is made full. He must increase, but I must decrease,” no more humble statement made in The Bible by one other than Jesus? Of course, John was subrogating himself to Jesus Christ and God, not another human being. My own application was that I was never really working for my supervisor or manager in the jobs that I did, but rather more directly for Christ. Maybe that is why, ultimately, I had to exit Corporate America? Or was it really just my ego?

 

Chapter 4 of John’s Gospel is the interaction between Jesus and the Samaritan woman at Jacob’s well.

Jesus: “Everyone who drinks of this water will thirst again. He, however, who drinks of the water that I will give him shall never thirst; but the water that I will give him shall become in him a fountain of water, springing up unto life everlasting.”

She saw him as a prophet because he knew she had been married five times before and the man she was with now was not her husband. But he revealed his true identity:

Samaritan woman: “I know that Messias is coming (who is called Christ), and when he comes he will tell us all things.”

Jesus: “I who speak with thee am he.”

And she went and told the town people many of whom believed based on her word. Many more came to believe when they convinced Jesus to stay two more days and heard his word.

“We no longer believe because of what thou hast said, for we have heard for ourselves and we know that this is in truth the Savior of the world.”

Believe in Christ; be inspired by His Word, be inspired by your life experiences!

Day 86: Reading The Bible with a TROML Perspective; Believe in Christ; Be Inspired by His Word, Be Inspired by Your Life Experiences!

Read and inspired by the New Testament, The Gospel of Saint John Chapters 3-4.

Bible Notes:

The Holy Gospel of Jesus Christ according to Saint John

Saint John, the disciple and Apostle whom Jesus loved, was the brother of James and the son of the fisherman Zebedee and Salome.

First a disciple of John the Baptist, he was called to follow Christ.

The purpose of his Gospel he states as follows: “these are written that you may believe the Jesus is the Christ, the Son of God: and that believing you may have life in his name.”

John Chapter 3:  Nicodemus comes to Jesus at night; Jesus explains rebirth; Nicodemus’ wonderment; Salvation through Christ; John hears that Christ baptizes; John exalts Christ; Need for faith in the Son.

Nicodemus, a ruler of the Jews, came to Jesus at night… “Rabbi, we know that thou hast come a teacher from God, for no one can work these signs that thou workest unless God be with him.”

Jesus: “Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God.”

Nicodemus: “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born again?

Jesus: “Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Do not wonder that I said to thee, ‘You must be born again.’ The wind blows where it will, and thou hearest its sound but dost but dost not know where it comes from or where it goes. So is everyone who is born of the Spirit.”

Nicodemus: “How can these things be?”

Jesus: “Thou art a teacher in Israel and dost not know these things? Amen, amen, I say to thee, we speak of what we know, and we bear witness to what we have seen; and our witness you do not receive. If I have spoken of earthly things to you, and you do not believe, how will you believe if I speak to you of heavenly things? And no one has ascended into heaven except him who has descended from heaven: the Son of Man who is in heaven. And as Moses lifted up the serpent in the desert, even so must the Son of Man be lifted up, that those who believe in him may not perish, but may have life everlasting.”

For God so loved the world that he gave his only-begotten Son, that those who believe in him may not perish, but may have life everlasting. For God did not send his Son into the world in order to judge the world, but that the world might be saved through him. He who believes in him is not judged; but he who does not believe is already judged, because he does not believe in the name of the only-begotten Son of God. Now this is the judgment: The light has come into the world, yet men have loved the darkness rather than the light, for their works were evil. For everyone who does evil hates the light, and does not come to the light, that his deeds may not be exposed. But he who does the truth comes to the light that his deeds may be made manifest, for they have been performed in God.

John was also baptizing in Aennon… for there was much water there… for John had not yet been put into prison.

John’s disciples and the Jews to John: “Rabbi, he who was with thee beyond the Jordan, to whom thou hast borne witness, behold he baptizes and all are coming to him.”

John: “No one can receive anything unless it is given to him from heaven. You yourselves bear me witness that I said, ‘I am no the Christ but have been sent before him.’ He who has the bride is the bridegroom; but the friend if the bridegroom, who stands and hears him, rejoices exceedingly at the voice of the bridegroom. This my joy, therefore, is made full. He must increase, but I must decrease.”

He who comes from above is over all. He who is from the earth belongs to the earth, and of the earth he speaks. He who comes from heaven is over all. And he bears witness to that which he has seen and heard, and his witness no one receives. He who receives his witness has set his seal on this, that God is true. For he whom God has sent speaks the words of God, for not by measure does God give the Spirit. The Father loves the Son, and has given all things into his hand. He who believes in the Son has everlasting life; he who is unbelieving towards the Son shall not see life, but the wrath of God rests upon him.

Measure—have/take someone’s measure, to judge or assess someone’s character, capabilities, etc.; size up: During their conversation she was taking his measure as a prospective employee; the extent, dimensions, quantity, etc., of something, ascertained especially by comparison with a standard: to take the measure of a thing.

For he whom God has sent speaks the words of God, for not by measure does God give the Spirit.

For not by judgment or comparison; if you believe in Christ, God will give you the Spirit.

John Chapter 4:  Jesus passes through Samaria; He meets the Samaritan woman; She wonders at Christ’s request; Christ promises living water; Christ reveals her past; She recognizes Him as a prophet; His disciples return; Reaping the harvest; The Samaritans believe; Jesus in Galilee; The royal official comes to Jesus; Jesus cures his son.

Jesus made and baptized more disciples than John—although Jesus himself did not baptize, but his disciples…

…near the field that Jacob gave to his son Joseph. Now Jacob’s well was there.

Jesus to Samaritan woman: “Give me to drink.”

Samaritan woman: “How is that thou, although thou are a Jew, dost ask drink of me, who am a Samaritan woman.” For Jews do not associate with Samaritans.

Jesus: “If thou didst know the gift of God, and who it is who says to thee, ‘Give me to drink,’ thou, perhaps, wouldst have asked him, and he would have given thee living water.”

Samaritan woman: “Sir, thou hast nothing to draw with, and the well is deep. Whence then hast thou living water? Art thou greater than our father Jacob who gave us the well, and drank from it, himself, and his sons, and his flocks?”

Jesus: “Everyone who drinks of this water will thirst again. He, however, who drinks of the water that I will give him shall never thirst; but the water that I will give him shall become in him a fountain of water, springing up unto life everlasting.”

Samaritan woman: “Sir, give me this water that I may not thirst, or come here to draw.”

Jesus: “Go, call thy husband and come here.”

Samaritan woman: “I have no husband.”

Jesus: “Thou hast said well, ‘I have no husband,’ for thou hast had five husbands, and he whom thou now hast is not thy husband. In this thou hast spoken truly.”

Samaritan woman: “Sir, I see that thou art a prophet. Our fathers worshipped on this mountain, but you say that at Jerusalem is the place where one ought to worship.”

Jesus: “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth. For the Father also seeks such to worship him. God is spirit, and they who worship him must worship in spirit and truth.”

Samaritan woman: “I know that Messias is coming (who is called Christ), and when he comes he will tell us all things.”

Jesus: “I who speak with thee am he.”

Samaritan woman to the people of the town: “Come and see a man who has told me all that I have ever done. Can he be the Christ?”

Disciples: “Rabbi, eat.”

Jesus: “I have food to eat of which you do not know. My food is to do the will of him who sent me, to accomplish his work. Do you not say, ‘There are yet four months, and then comes the harvest’? Well, I say to you, lift up your eyes and behold that the fields are already white for the harvest. And he who reaps receives a wage, and gathers fruit unto life everlasting, so that the sower and the reaper may rejoice together. For herein is the proverb true, ‘One sows, another reaps.’ I have sent you to reap that on which you have not labored. Others have labored, and you have entered into their labors.”

Now many of the Samaritans of that town believed in him because of the word of the women who bore witness, “He told me all that I have ever done.”

“We no longer believe because of what thou hast said, for we have heard for ourselves and we know that this is in truth the Savior of the world.”

…for Jesus himself bore witness that a prophet receives no honor in his own country.

…a certain royal official whose son was lying sick at Capharnaum.

Jesus: “Unless you see signs and wonders, you do not believe.”

Royal Official: “Sir, come down before my child dies.”

Jesus: “Go thy way, thy son lives.”

Day 87: OT Judges C15-19; O Lord God, remember me, and restore my strength.

More cruelty, violence and killing in the Old Testament.

Samson versus the Philistines who denied him his wife.

Revenge, hatred, and death were the norm for the day.

By today’s standards, Samson was a “player,” in that he “went also into Gaza, and saw there a woman a harlot, and went in unto her.” After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.

Dalila and Samson had an interesting relationship, certainly not one built on love, trust, and honesty. Unlike those rekindled loving relationships we hear about on the nighttime radio show Delilah. Dalila and Delilah, close in spelling but opposite in virtues.

Dalila was offered a fortune from the Philistines to discover the source of Samson’s great strength.

The Bible

Wherein thy greatest strength lieth… I shall be weak like other men… The Philistines are upon thee, Samson… Behold thou has mocked me, and hast told me a false thing…. How long dost thou deceive me, and tell me lies?… How dost thou say thou lovest me, when thy mind is not with me?… Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lie. And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.

I am a Nazarite, that is to say, consecrated to God from my mother’s womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.

Then seeing that he had discovered to her all his mind… for now he hath opened his heart to me… and forthwith pulled his eyes out, and led him bound in chains to Gaza, and shutting him up in prison made him grind

And now his hair began to grown again… Philistines offer great sacrifices to their god Dagon… suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.

O Lord God, remember me, and restore to me now my former strength.

Let me die with the Philistines. And when he had strongly shook the pillars, the house fell… and he killed many more at this death, then he had killed before in his life… and he judged Israel twenty years.

Another grisly story of the Old Testament but one that clearly shows us how to pray to God to remember and restore us to our best self. Or more realistically, in today’s world, to take us to new heights so that we can become the best-ever version of our self!

The spirit of the Lord came strongly upon Samson many times so he was obviously doing the will of the Lord.

The next three chapters take us through the hiring of a Levite priest, the making of a graven and molten god and seeing the tribe of Dan take over people who were living a secure and easy life without fear. And then the tale of the husband of the wife from Bethlehem Juda begins…

Until next time, I pray to O Lord God, to remember me, and restore to me now my former strength and make me my best possible self!

Day 87: Reading The Bible with a TROML Perspective; O Lord God, remember me, and restore to me now my former strength.

Read and inspired by the Old Testament, The Book of Judges Chapters 15-19

Bible Notes:

This Book is so called, because it is a history of the Jews under the government of the Judges, men, like Gedeon and Samson, who were raised up to rule Israel before they had kings. It describes the religious and political condition of the Jews and the work of the twelve Judges.

Judges Chapter 15: Samson is denied his wife; Samson burns the Philistine’s corn; Philistine’s burn Samson’s wife; Samson’s revenge; Samson is delivered to the Philistines; Samson slays a thousand men; Samson judges Israel twenty years.

Samson came, meaning to visit his wife… And when he would have gone into her chamber as usual, her father would not suffer him, saying: I thought thou hadst hated her, and therefore I gave her to thy friend. From this day I shall be blameless in what I do against the Philistines: for I will do you evils.

Which being set on fire, both the corn… was all burnt, insomuch, that the flame consumed also the vineyards and the oliveyards.

And the Philistines went up and burnt both the woman and her father.

Although you have done this, yet will I be revenged of you and then I will be quiet.

We are come to bind Samson, and to pay him for what he hath done against us. As they did to me, so have I done to them. We will not kill thee: but we will deliver thee bound.

The spirit of the Lord came strongly upon him… so the bands which he was bound were broken and loosed… he slew therewith a thousand men.

Then the Lord opened a great tooth in the jaw of the ass, and waters issued out of it. And when he had drank them he refreshed his spirit, and recovered his strength.

And he judged Israel in the days of the Philistines twenty years.

Judges Chapter 16: Samson carries away the gate of Gaza; Dalila bribed to delude Samson; Samson reveals his secret; Samson is seized and blinded; The Philistines’ feast to Dagon; The death of Samson.

He went also into Gaza, and saw there a woman a harlot, and went in unto her.

After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.

Wherein thy greatest strength lieth… I shall be weak like other men… The Philistines are upon thee, Samson… Behold thou has mocked me, and hast told me a false thing…. How long dost thou deceive me, and tell me lies?… How dost thou say thou lovest me, when thy mind is not with me?… Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lie. And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.

I am a Nazarite, that is to say, consecrated to God from my mother’s womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.

Then seeing that he had discovered to her all his mind… for now he hath opened his heart to me… and forthwith pulled his eyes out, and led him bound in chains to Gaza, and shutting him up in prison made him grind

And now his hair began to grown again… Philistines offer great sacrifices to their god Dagon… suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.

O Lord God, remember me, and restore to me now my former strength.

Let me die with the Philistines. And when he had strongly shook the pillars, the house fell… and he killed many more at this death, then he had killed before in his life… and he judged Israel twenty years.

Judges Chapter 17: The idol of Michas; Michas hires a Levite to be his priest.

Eleven hundred pieces of silver… Blessed be my son by the Lord… and make a graven and a molten god, so now I deliver it to thee… which was in the house of Michas… In those days there was no ling in Israel, but every one did that which seemed right to himself.

I am a Levite of Bethlehem Juda, and I am going to dwell where I can, and where I shall find a place to my advantage. Now I know God will do me good, since I have a priest of the race of Levites.

Judges Chapter 18: The tribe of Dan seeks an inheritance; The Danites covet Lais; The Danites steal an idol and a priest; Michas pursues the Danites; The Danites capture Lais.

Michas hath done such and such things for me, and hath hired me to be his priest… Go in peace: the Lord looketh on your way, and the journey that you go.

Lais… people dwelt therein without any fear… secure and easy… let us go and possess it, there will be no difficulty.

In the house of Michas: and saluted him with words of peace… What are you doing? Hold thy peace and put thy finger in thy mouth and come with us, that we may have thee for a father, and a priest… he agreed with their words, and took the ephod, and the idols, and the graven god, and departed with them.

But Michas seeing that they were stronger than he, returned to his house.

The Danites capture Lais and rename it Dan. In those days there was no king in Israel.

Judges Chapter 19: A Levite seeks his wife in Bethlehem; The Levite tries to depart for home; An old man of Gabaa lodges the Levite; Men of Gabaa abuse the Levite’s wife; Death of the Levite’s wife; The Levite divides his wife’s body.

A wife of Bethlehem Juda… and her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him…

I beseech thee to stay here to day, and let us make merry together… and spend the day in mirth, and to morrow thou shalt depart… and his concubine… I will not go into the town of another nation, who are not of the children of Israel…

Concubine—(in polygamous societies) a woman who lives with a man but has lower status than his wife or wives; a mistress.

… and dwelt as a stranger in Gabaa… Whence comest thou? And whither goest thou?.. and now we go to the house of God, and none will receive us under his roof… we want nothing but lodging… Peace be with thee… he entertained then with a feast.

Bring forth the man that came into thy house, that we may abuse him… I pray you from this folly… I have a maiden daughter, and this man has a concubine, I will bring them out to you, and you may humble them, and satisfy your lust only, I beseech you, commit not this crime against nature on the man… They would not be satisfied with his words; which the man seeing, brought out the concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.

Came to the door of the house where her lord lodged, and there fell down… He thinking she was taking her rest, said to her: Arise, and let us be going…

And when he was come home he took a sword, ad divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.

Day 88: NT John C5; A Miracle leads into the Affirmation of the Divinity of Christ

Jesus’ miracle curing the paralytic, who had lived thirty-0eight years under his infirmity, on the Sabbath in the pool at Bethsaida was what we would call today “the tipping point between his ministry and the authority of the Jewish leaders.

Jesus: “My Father works even until now, and I work.”

This, then is why the Jews were the more anxious to put him to death; because he not only broke the Sabbath, but also called God his own Father, making himself equal to God.

In my family Bible from 1952 everything that Jesus is quoted to have said is written in red ink. Chapter 5 of the Gospel of John is pretty much a red chapter!

His words concerning judgment and who does the judgment (God or Jesus?) and when (in real time living or after our death?).

I recall the recent words from John 3:17—For God did not send his Son into the world in order to judge the world, but that the world might be saved through him.

Yet Jesus words, and words only, not actions except for the Pharisees and Scribes, seem to say that he will render judgment in real time living?

Jesus: “For as the Father has life in himself, even so he has given to the Son also to have life in himself; and he has granted him power to render judgment, because he is the Son of Man.”

Jesus: “Of myself I can do nothing. As I hear, I judge, and my judgment is just because I seek not my own will, but the will of him who sent me. For neither does the Father judge any man, but all judgment he has given to the Son, that all men may honor the Son even as they honor the Father. He who does not honor the Son, does not honor the Father who sent him.”

Judgment aside, I see the clear delineation of whether our glory, acclaim, praise should come from other human beings and institutions or God if we want to be like Jesus.

Jesus: “I do not receive glory from men. How can you believe who receive glory from one another, and do not seek the glory which is from the only God?”

Jesus: “If I bear witness concerning myself, my witness is not true. I however do not receive the witness of man, but I say these things that you may be saved.”

Again the goal in life is to be saved and be certain of eternal, everlasting life.

Jesus again challenge the authority of the Jewish leaders: “But if you do not believe Moses’ writings, how will you believe my words?”

And the direct reason why their authority is no longer righteous or legitimate…

Jesus” “And you have not His Word abiding in you, since you do not believe him whom he has sent. You search the Scriptures, because in them you think that you will have life everlasting. And it is they that bear witness to me, yet you are not willing to come to me that you may have life.”

I want God’s Word, these Scriptures, to “abide” in me.

A miracle led into the Divinity of the Father and Son; God and Christ!

I believe in miracles. I believe Christ died on the Cross for my sins. I turn from my sins and accept Jesus Christ as my Lord and Personal Savior. I surrender to God’s Will and seek His Direction in my life aided by the Power of The Holy Spirit.

Amen. Alleluia!

Day 88: Reading The Bible with a TROML Perspective; A Miracle leads into the Divinity of the Father and the Son; God and Christ!

Read and inspired by the New Testament, The Gospel of Saint John Chapter 5.

Bible Notes:

The Holy Gospel of Jesus Christ according to Saint John

Saint John, the disciple and Apostle whom Jesus loved, was the brother of James and the son of the fisherman Zebedee and Salome.

First a disciple of John the Baptist, he was called to follow Christ.

The purpose of his Gospel he states as follows: “these are written that you may believe the Jesus is the Christ, the Son of God: and that believing you may have life in his name.”

John Chapter 5:  The pool of Bethsaida; Jesus cures a paralytic; Paralytic accused of breaking the Sabbath; Jesus accused of breaking the Sabbath; Christ’s claim to divinity; The Baptist’s testimony to Christ’s divinity; The testimony of Christ’s miracles; The testimony of the Father; Jesus upbraids the Jews.

A pool having five porticoes. In these were lying a great multitude of the sick, blind, lame, and those with shriveled limbs, waiting for the movement of the water. For an angel of the Lord used to come down at certain times into the pool, and the water was troubled. And the first to go down into the pool after the troubling of the water was cured of whatever infirmity he had.

Porticoe—a structure consisting of a roof supported by columns or piers, usually attached to a building as a porch.

Jesus: Dost thou (thirty-eight years under his infirmity) want to get well?

“Sir, I have no one to put me into the pool when the water is stirred, for while I am coming, another steps down before me.”

Jesus: “Rise, take up thy pallet and walk.”

And at once the man was cured. And he took up his pallet and began to walk. Now that day was a Sabbath.

“It is the Sabbath; thou art not allowed to take up thy pallet.”

“He who made me well said to me, ‘Take up thy pallet and walk’?”

“Who is the man who said to thee, ‘Take up thy pallet and walk’?”

But the man who had been healed did not know who it was, for Jesus had quietly gone away, since there was a crowd in the place.

Jesus: “Behold, thou art cured. Sin no more, lest something worse befall thee.”

The man went away and told the Jews that it was Jesus who had healed him.

And this is why the Jews kept persecuting Jesus, because he did such things on the Sabbath.

Jesus: “My Father works even until now, and I work.”

This, then is why the Jews were the more anxious to put him to death; because he not only broke the Sabbath, but also called God his own Father, making himself equal to God.

Jesus: “Amen, amen, I say to you, the Son can do nothing of himself, but only what he sees the Father doing. For whatever he does, this the son also does in like manner. For the Father loves the Son, and shows him all that he himself does.

And greater works than these he will show him, that you may wonder. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he will.

For neither does the Father judge any man, but all judgment he has given to the Son, that all men may honor the Son even as they honor the Father. He who does not honor the Son, does not honor the Father who sent him.

Amen, amen, I say to you, he who hears my word, and believes him who sent me, has life everlasting, and does not come to judgment, but has passed from death to life.

Amen, amen, I say to you, the hour is coming, and now is here, when the dead shall hear the voice of God, and those who hear shall live. For as the Father has life in himself, even so he has given to the Son also to have life in himself; and he has granted him power to render judgment, because he is the Son of Man.

Do not wonder at this, for the hour is coming in which all who are in the tombs shall hear the voice of the Son of God. And they who have done good shall come forth unto resurrection of life; but they who have done evil unto resurrection of judgment.

Of myself I can do nothing. As I hear, I judge, and my judgment is just because I seek not my own will, but the will of him who sent me.

Jesus on John the Baptist’s testimony to Christ’s divinity: “If I bear witness concerning myself, my witness is not true. There is another who bears witness concerning me, and I know that the witness that he bears concerning me is true. You have sent to John, and he has borne witness to the truth. I however do not receive the witness of man, but I say these things that you may be saved. He was the lamp, burning and shining; and you desired to rejoice for a while in his light.

Jesus: “The witness, however, that I have is greater than that of John. For the works which the Father has given me to accomplish, these very works that I do, bear witness to me, that the Father has sent me.

Jesus: “And the Father himself, who has sent me, has borne witness to me. But you have never heard his voice, or seen his face. And you have not his word abiding in you, since you do not believe him whom he has sent. You search the Scriptures, because in them you think that you will have life everlasting. And it is they that bear witness to me, yet you are not willing to come to me that you may have life.

Jesus: “I do not receive glory from men. But I know that you have not the love of God in you. I have come in the name of my Father, and you do not receive me. If another come in his own name, him you will receive. How can you believe who receive glory from one another, and do not seek the glory which is from the only God?

Jesus: “Do not think that I shall accuse you to the Father, There is one who accuses you, Moses, in whom you hope. For if you believed Moses you would believe me also, for he wrote of me. But if you do not believe his writings, how will you believe my words?”

Day 89: OT Judges C20-21 (END); Lust, Revenge, Repentance; Tribe of Benjamin Lives On!

This tale of ‘so heinous a crime, an incredible fury of lust, ever committed in Israel’ began back in Chapter 29:

A wife of Bethlehem Juda… and her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him…

Bring forth the man that came into thy house, that we may abuse him… I pray you from this folly… I have a maiden daughter, and this man has a concubine, I will bring them out to you, and you may humble them, and satisfy your lust only, I beseech you, commit not this crime against nature on the man… They would not be satisfied with his words; which the man seeing, brought out the concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.

Came to the door of the house where her lord lodged, and there fell down… He thinking she was taking her rest, said to her: Arise, and let us be going…

And when he was come home he took a sword, ad divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.

A savage and odd story with an interchangeable wife and concubine as the concubine was abused yet the wife was dead and then cut up into twelve pieces and evidently sent to all the twelve tribes of Israel, including the offending tribe of Benjamin.

The story continues in Chapter 20:

…intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.

And I took and cut her in pieces, and sent the parts into all the borders of your possession: because there never was so heinous a crime, and so great an abomination committed in Israel.

That was the lust—the sin against God and fellow children of Israel.

The revenge was as brutal and savage against the city of Gabaa where the offenders lived and the entire tribe of Benjamin because they would not give up the criminals as requested by other eleven tribes of Israel—who met together in the assembly of the people of God, four hundred thousand footmen fit for war.

…and they sent messengers to all the tribe of Benjamin to say to them: Why hath so great an abomination been found among you? Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the propostion of their brethren the children of Israel.

Let Juda be your leader answered the Lord.

Shall I go out any more to fight against the children of Benjamin my brethren or not? And he (the Lord) answered them: Go up against them, and join battle.

After two not so yet victorious attempts: Shall we go out any more to fight against the children of Benjamin our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands.

On the third change, using the tactic of “we flee, they follow, then we ambush them,” the body of the children of Israel were victorious. So much so that there remained of all the number of Benjamin only six hundred men that were able to escape, and flee to the wilderness: and they abode in the rock Remmon four months.

That was the revenge—the sin against God and fellow children of Israel.

O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?

And the children of Israel being moved with repentance for their brother Benjamin…

And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man… and commanded them (children of Benjamin) to receive them (four hundred virgins)  in peace…

And all of Israel was very sorry, and repented for the destroying of one tribe out of Israel.

For all the women in Benjamin are dead. And we must use all care, and provide with great diligence, that one tribe not destroyed out of Israel… come ye on a sudden out of the vineyards, and catch you every man his wife among them… and they went into their possession and built up their cities, and dwell in them.

That was the repentance—what God wants us to do every time we cannot avoid the temptation of the Devil to sin.

Even though there was lust and revenge, there was also repentance and the tribe of Benjamin lived on as one of the twelve tribes of the children of Israel!

Actually there were 14 Judges!

Actually there were 14 Judges!

This Book of Judges, which has come to an end, is so called, because it is a history of the Jews under the government of the Judges, men, like Gedeon and Samson, who were raised up to rule Israel before they had kings. It describes the religious and political condition of the Jews and the work of the twelve Judges.

I don’t think there were twelve judges identified in the Book of Judges but I do remember Gedeon and Samson.

I was surprised when the latest passage did not end with something like “and Juda, chosen by God to lead the Israelites against the tribe of Benjamin, judged Israel for twenty years.”

Leaders chosen by God typically became judges in those times.

Rather the Book of Judges ended with “In those days there was no king in Israel: but every one did that which seemed right to himself.”

Judges 21:25 In those days there was no king in Israel; everyone did what was right in his own eyes… They Lived in Spiritual Darkness. Ancient Culture. Savage Warfare. Spiritual Syncretism. Ancient=NOT P.C.

Isn’t that the whole point of The Bible and the old and new covenant with humankind—that which seems right to each of us—based on our own self, pride and silly ego is not right with God.

We need to find our Splendid Spiritual Self and evolve to a Spiritual Love in order to do God’s Will, of course, in my opinion, based on my own life experiences.

TROML Baby Forever!

 

One afterthought: Here we are a couple of hundred pages into the Old Testament, and it seems to me that this is the first time that there was a real injustice, a real sin that may have warranted such revenge of savage and brutal means.

I didn’t say it was a well-thought out afterthought, did I? While there was captivity and bondage up to this point in the Old Testament, it seemed to me that lots of times innocent people were being slaughtered only because the slaughters had found favor with God.

I do see an evolution of humankind though. From a brutal seemingly lawless tribal society into some sort of organized and mutually beneficial society all the doings of an emerging merciful and compassionate God.

As I get closer to the Word of God, both Old and New Testaments, I sense some sort of transition within me, as well, along similar thinking and feeling lines. I pray it results and recommits me forever and beyond with Jesus overflowing in my heart and knowing, without a doubt, God loves me and has a place reserved for me in heaven.

TROML Baby Forever, Again!

 

Day 89: Reading The Bible with a TROML Perspective; Lust, Revenge, Repentance and the Tribe of Benjamin Lives On!

Read and inspired by the Old Testament, The Book of Judges Chapters 20-21 (END)

Bible Notes:

This Book is so called, because it is a history of the Jews under the government of the Judges, men, like Gedeon and Samson, who were raised up to rule Israel before they had kings. It describes the religious and political condition of the Jews and the work of the twelve Judges.

Judges Chapter 20: The Levite reveals the crime; The Israelites decide to attack Gabaa; The tribe of Benjamin defends Gabaa; Forty thousand Israelites slain; The Israelites consult the Lord; By strategy the Israelites are victorious; Flight and massacre of Benjamin; Only six hundred men of Benjamin survive.

…And all the tribes of Israel, met together in the assembly of the people of God, four hundred thousand footmen fit for war.

…intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.

And I took and cut her in pieces, and sent the parts into all the borders of your possession: because there never was so heinous a crime, and so great an abomination committed in Israel

…and render to it for its wickedness, what it deserveth.

…and they sent messengers to all the tribe of Benjamin to say to them: Why hath so great an abomination been found among you? Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the propostion of their brethren the children of Israel.

…and the Lord answered them: Let Juda be your leader.

…trusting in their strength and number

Shall I go out any more to fight against the children of Benjamin my brethren or not? And he (the Lord) answered them: Go up against them, and join battle.

At that time the ark of the covenant of the Lord was there…

Shall we go out any more to fight against the children of Benjamin our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands.

Set ambushes round about the city of Gabaa… but they artfully feigning a flight, designed to draw them away from the city… and they slew of them in that day five and twenty thousand, and one hundred…

…gave them place to flee, that they might come to the ambushes that were prepared… they should make a fire: that by the smoke rising on high, they might show that the city was taken… and so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying.

And there remained of all the number of Benjamin only six hundred men that were able to escape, and flee to the wilderness: and they abode in the rock Remmon four months.

Judges Chapter 21: Israel bewails the fate of Benjamin; Men of Jabes Galaad put to the sword; The Benjaminites take wives from Silo.

O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?

And the children of Israel being moved with repentance for their brother Benjamin…

And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man… and commanded them (children of Benjamin) to receive them (four hundred virgins)  in peace…

And all of Israel was very sorry, and repented for the destroying of one tribe out of Israel.

For all the women in Benjamin are dead. And we must use all care, and provide with great diligence, that one tribe not destroyed out of Israel… come ye on a sudden out of the vineyards, and catch you every man his wife among them… and they went into their possession and built up their cities, and dwell in them.

In those days there was no king in Israel: but every one did that which seemed right to himself.